В этих завершающих строках Колридж

В этих завершающих строках Колридж подчеркивает курьезность слияния поэта и тирана. Подчеркивается различие между двумя несовместимыми типами создателей Чертога: Ханом Кублой (использующим для материализации своих чудесных идей труд других людей) и Поэтом (работающим с образами и не посягающим ни на чью свободу). Если бы Поэт стал творить как тиран, то перестал бы быть поэтом: он уподобился бы падшему ангелу, который, зная вкус медвяной росы и млека Рая (milk of Paradise), превратился бы в демона. Отсюда возгласы “Beware, beware!” (“Чур! Чур меня!”) и желание трижды кругом его обойти (“Weave a circle round him thrice”) – как обходят злых духов для того, чтобы от них уберечься.

Results (English) 1:

In these final lines Coleridge underlines the merge appears to be the poet and the tyrant. Emphasizes the distinction between two incompatible types of creators of the bridal chamber: the Khan of Kubloj (using the materialization of their wonderful ideas for the work of others) and a poet (working with images and not encroaching on another's freedom). If the Poet was created as a tyrant, then stopped to be a poet: he would become like a fallen angel who, knowing the taste of honeydew and mleka Paradise (the milk of Paradise), has turned into a demon. Hence the cries of "Beware, beware!" ("Keep Off! Chur me! ") and the desire of the three terms of the bypass ("Weave a circle round him thrice")-how to bypass the evil spirits to protect them.

Results (English) 2:

In these final lines of Coleridge emphasizes curious confluence of the poet and the tyrant. Emphasizes the difference between two incompatible types creators Abode: Kubla Khan (used for the materialization of their wonderful ideas other people's work), and therefore (working with images and does not infringe on anyone's freedom). If the poet began to do as a tyrant, then ceased to be a poet, he would be like a fallen angel who knows the taste of honeydew and milk of Paradise (milk of Paradise), would turn into a demon. Hence shouts "Beware, beware!" ("Chur! Chur me!") And the desire to work around a circle three times ("Weave a circle round him thrice") - how to bypass the evil spirits in order to protect yourself from them.

Results (English) 3:

In these final lines Колридж stresses Nadtachaeu stated merger of poet and Tirana. Emphasizes the distinction between the two incompatible types of creators bridegroom shall be taken away.Khan Кублои (use for spawning their wonderful ideas work other people) and poet (working with images, and is not allowed to chew freedom). If the poet has become creative as Tiran, it ceases to be poet:He adopted would be enters into co angel, who, knowing the taste медвянои dew-point and млека Paradise (chili peppers of Paradise), would become a daemon. Hence the cries "Bewаre, bewаre!" ( "Chur! Chur me!") and desire to three times its terms to bypass ( "Weаve a circle round him in") - as well as bypass evil spirits in order to protect them from.